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Download weeds 5 stagione ita 5
Sect. 36 The whole Creation is a Mystery, and particularly that of Man; at the blast of his mouth were the rest of the Creatures made, and at his bare word they started out of nothing: but in the frame of man (as the Text describes it) he played the sensible operator, and seemed not so much to create, as make him; when he had separated the materials of other creatures, there consequently resulted a form and soul; but having raised the walls of man, he has driven to a second and harder creation of a substance like himself, an incorruptible and immortal Soul. For these two affections we have the Philosophy and opinion of the Heathens, the flat affirmative of Plato, and not a negative from Aristotle: there is another scruple cast in by Divinity (concerning its production) much disputed in the Germane auditories, and with that indifferency and equality of arguments, as leave [Page 83] the controversie undetermined. I am not of Paracelsus mind, that boldly delivers a receipt to make a man without conjunction; yet cannot but wonder at the multitude of heads that do deny traduction, having no other argument to confirm their belief, then that Rhetorical sentence, and Antimetathesis of Augustine, Creando infunditur, infundendo creatur: either opinion will consist well enough with Religion; yet I should rather incline to this, did not one objection haunt me, not wrung from speculations and subtilties, but from common sense, and observation; not pickt from the leaves of any Author, but bred amongst the weeds and tares of mine own brain: And this is a conclusion from the equivocal and monstrous productions in the copulation of a Man with a Beast; for if the Soul of man be not transmitted, and transfused in the seed of the Parents, why are not those productions meerly beasts, but have also an impression and tincture of reason in as high a measure, as it can evidence it self [Page 84] in those improper Organs? Nor truely can I peremptorily deny, that the Soul in this her sublunary estate, is wholly, and in all acceptions inorganical, but that for the performance of her ordinary actions, there is required not onely a symmetry and proper disposition of Organs, but a Crasis and temper correspondent to its operations. Yet is not this mass of flesh and visible structure the instrument and proper corps of the Soul, but rather of Sense, and that the hand of Reason. * In our study of Anatomy there is a mass of mysterious Philosophy, and such as reduced the very Heathens to Divinity:] yet amongst all those rare discourses, and curious pieces I find in the Fabrick of man, I do not so much content my self, as in that I find not, there is no Organ or Instrument for the rational soul: for in the brain, which we term the seat of reason, there is not any thing of moment more than I can discover in the crany of a beast: and this is a sensible and no inconsiderable argument of the inorganity of the Soul, at least in [Page 85] that sense we usually so conceive it. Thus we are men, and we know not how; there is something in us that can be without us, and will be after us, though it is strange that it hath no history, what it was before us, nor cannot tell how it entred in us.